What is Macrobiotics?

  • A group of 45 teachers representing many schools, institutes, and organizations came together to meet at the International Macrobiotic Conference 2017 in Berlin. They agreed upon the following universal definition of macrobiotics. This definition was later revised in Portugal in November 2018 and online in 2020.

Macrobiotics, noun, (used with a singular verb) a system of holistic principles and dynamic practices that guides choices in nutrition, activity, and lifestyle for physical, emotional, mental, social, and environmental health.

Macrobiotic, adj., such as macrobiotic philosophy or macrobiotic dietary approach.

Etym: Ancient Greek Makrobiotikon (long-lived). From Makros (long) and Bios (life).

First used by German physician Christoph von Hufeland (1762-1836) in his book title translated in English as: “Macrobiotics or the Art of Prolonging Human Life”

Macrobiotic Principles and Values

The following principles and values are based on the writings of the early twentieth-century philosopher George Ohsawa. His and our intention is to cultivate individual and world health, social and environmental consciousness, and a fulfilling life. Here they are written concisely in modern language. Books, websites, and social media have material for further study.

WAY OF LIFE

Gratitude: Developing a love of life, making the most of every moment, and being grateful for whatever happens whether it seems positive or negative, is an opportunity to grow.¹

One grain, ten thousand grains: In nature, one seed becomes a plant that produces many seeds, thus giving back and increasing. This is a metaphor to continuously act with generosity towards others in all aspects of life, thus giving back more than you receive.²

Values: Learning to accept people as they are and appreciate each person’s life journey. Seek to make honest and positive relationships that fulfil the highest ethics and values in life.³

Everything changes: By embracing change, humans develop. Macrobiotic living is a way to create beneficial change in life, evolving through experience and as the world changes.⁴

HEALTH

Seven conditions of health: 1. Vitality. 2. Good appetite for natural food and life. 3. Deep refreshing sleep. 4. Good memory. 5. Cheerful pleasant outlook. 6. Clear thought and action. 7. Honesty and appreciation.⁵

Self-reflection: Developing the ability to view life from the biggest perspective from a more objective and non-judgmental place. Living with self-awareness can guide each person toward health.⁶

Intuition: An integral part of health, based on an inner knowing, that comes from a direct connection with nature and beyond.⁷

Self-empowerment: The ability to influence your own life and health is one of the first steps to empowering yourself, leading to a creative, constructive approach to life.⁸

ECOLOGY AND FOOD

Body and nature are not separate: What we do to the environment greatly affects us. Food and breathing are our direct connection to nature. Through daily meals, regular rising and sleeping times, and daily exercise, we realign with the seasonal cycles of nature every day.⁹

Food: Consistent mealtimes and eating together promote health. A macrobiotic diet is based on combining healthy traditional food, including fresh vegetables, whole grains or their products, beans, fruit, nuts, seeds, pickles, fermented foods, herbs, seasonings, sea vegetables, and teas. Each person is unique and discovers the best food for health based on macrobiotic principles. Many thrive being vegan and some choose to include a little animal food. Macrobiotics is an open, flexible, and adaptable approach to eating that can include a wide variety of foods for social events and special occasions.¹⁰

Principles for food selection: Prioritize food that has grown and adapted to your climatic region over many centuries or at least comes from a similar climatic zone. Prefer local and seasonal perishable foods from as close to home as possible and organic/natural foods with as little chemical additives as possible. Our food choices impact society and the environment.¹¹

Natural preparation: Use natural preparation, cooking techniques, and preservation methods to enhance the taste and quality of ingredients and to make nutrients more available. Cooking is a skill that can bring greater sensory and emotional satisfaction to each meal.¹²

ADAPTABILITY

Order of the universe: Describes the way things comes into being in a logical progression through seven stages. This process forms the philosophical basis of macrobiotics.¹³

Unifying principle of yin-yang: Illustrates the unity and diversity of all phenomena, connections and the relative direction of all things. Yin or yang cannot exist or be defined without the other. They are relative terms where things are more yin or more yang relative to something else. Opposites, such as day and night, complete and change into each other.¹⁴

Five transformations: Phases of change based on times of day and seasons that combine with yin and yang for further insight and refinement in making daily food, cooking, health, and lifestyle decisions and choices.¹⁵

THINKING

Living with curiosity: Learning to think for yourself. Macrobiotic education includes asking questions and developing curiosity to help explore life more deeply. Live with a beginner’s mind that is open to new and fresh ideas. Be ready to experiment and verify them for yourself. Study traditional cultures that have achieved health, longevity, and harmony with their environment.¹⁶

Seven aspects of consciousness: Helpful guides for self-reflection as we grow and develop. These innate human qualities are physical, sensorial, emotional, intellectual, social, philosophical, and universal love that can turn antagonism into its complement.¹⁷

Authors: Simon Brown, Carl Ferré, Anna Mackenzie, Isabel Moreno, and Denny Waxman

  • Agreed upon by the International Macrobiotic Conference 2018 in Lisbon by 50 teachers, representing many schools, institutes, and organizations.
  • The authors would like to thank and acknowledge the many people who sent thoughtful contributions, including Ana Luisa Bolsa, Mike Chen, Flora Laurent, Kristiane Ravn Frost, Michael Rossoff, Lino and Jane Stanchich, Bill Tara, Nigel Walker, and Melanie Waxman.

1 Ohsawa, George. Cancer and the Philosophy of the Far East. Chico, California: George Ohsawa Macrobiotic Foundation, 1981, page 121.
2 Ohsawa, George. Essential Ohsawa. Chico, California: George Ohsawa Macrobiotic Foundation, 1994, page 40.
3 Ohsawa, George. Practical Guide to Far Eastern Macrobiotic Medicine. George Ohsawa Macrobiotic Foundation, 1976, page 99.
4 Ohsawa, George. Order of the Universe. George Ohsawa Macrobiotic Foundation, 1986, page 42.
5 Ohsawa, George. Essential Ohsawa. George Ohsawa Macrobiotic Foundation, 1994, pages 35-41.
6 Ohsawa, George. Macrobiotic Guidebook for Living. George Ohsawa Macrobiotic Foundation, 1985, page 115.
7 Ohsawa, George. Unique Principle. George Ohsawa Macrobiotic Foundation, 1976, page 20.
Ohsawa, George. Essential Ohsawa. George Ohsawa Macrobiotic Foundation, 1994, pages 30-31.
9 Ohsawa, George. Unique Principle. George Ohsawa Macrobiotic Foundation, 1976, page 265.
10 Ohsawa, George, edited and appended by Herman Aihara. Macrobiotics: An Invitation to Health and Happiness. George Ohsawa Macrobiotic Foundation, 1971, pages 24-27.
11 Ohsawa, George, edited and appended by Herman Aihara. Macrobiotics: An Invitation to Health and Happiness. George Ohsawa Macrobiotic Foundation, 1971, page 26.
12 Ohsawa, George, edited and appended by Herman Aihara. Macrobiotics: An Invitation to Health and Happiness. George Ohsawa Macrobiotic Foundation, 1971, pages 48-54.
13 Ohsawa, George. Essential Ohsawa. George Ohsawa Macrobiotic Foundation, 1994, pages 131-144.
14 Ohsawa, George. Essential Ohsawa. George Ohsawa Macrobiotic Foundation, 1994, pages 105-130.
15 Ohsawa, George. Acupuncture and the Philosophy of the Far East. Boston, MA: Tao Books and Publications, Inc., 1973, pages 15-26.
16 Ohsawa, George. Essential Ohsawa. George Ohsawa Macrobiotic Foundation, 1994, pages 87-88.
17 Ohsawa, George. Essential Ohsawa. George Ohsawa Macrobiotic Foundation, 1994, pages 73-76.

Carl Ferré

Macrobiotics is the practical application of the natural laws of change. The term comes from the Greek; “macro” means great, and “bios” means life. It is a tool that allows one to learn to live within the natural order of life, the constantly changing nature of all things.

Macrobiotics as it is known today is the result of the tireless work and vision of George Ohsawa (1893-1966). Ohsawa developed tuberculosis at the age of fifteen. By the time he was eighteen, his mother, younger brother, and younger sister had all died of the same disease. His own illness had progressed to the point that the doctors had given up all hope for him. Determined to overcome his condition, Ohsawa began searching for alternative theories of health. He based his theory and practice of macrobiotics on Sagen Ishizuka’s (1850-1910) theory of balancing mineral salts, the early heaven’s sequence of the I-Ching, yin and yang, and other ancient Eastern concepts. He lived to the age of 73, devoting his life to teaching macrobiotic theory and writing on science, ethics, religion, and philosophy from a macrobiotic point of view.

While macrobiotic principles can be applied to all areas of life, this book emphasizes their application to diet and health. The macrobiotic approach to diet emphasizes whole grains and fresh vegetables. For the most part it avoids meat, dairy foods, and processed foods. The goal is to provide the body with essential nutrients so that it can function efficiently without loading it with toxins or excesses that must be eliminated or stored. And since the body is always adjusting to changes in the environment and in its own aging process, its needs will always change as well. The idea is to balance the effects of foods eaten with other influences on the body, largely through diet, and to adjust to changes in a controlled and peaceful manner.

A basic tenet of macrobiotic thinking is that all things—our bodies, foods, and everything else—are composed of yin and yang energies. Yin energies are outward moving, yang energies are inward. Every thing has both yin and yang energies, but with either yin or yang in excess. Most of the foods that make up the standard American diet have very strong yin or yang characters and also tend to be acid-forming. In contrast, macrobiotic practice emphasizes the two food groups—grains and vegetables—that have the least pronounced yin and yang qualities, making it easier to achieve a more balanced condition within the natural order of life. Living within the natural order means eating only what is necessary for one’s condition and desires, and learning to adjust in a peaceful way to life’s changes. Learning the effects of different foods allows one to consciously counteract other influences and maintain a dynamically balanced state. The resulting freedom from fear and the new sense of control are two of the most important benefits of a macrobiotic practice.

A macrobiotic practice encourages the body’s natural ability to heal itself. If the body is not burdened by toxins and excesses, it can function better and thus heal any illness that does occur. Anybody who begins a macrobiotic diet goes through a period of healing, beginning with the elimination of accumulated toxins and excesses. Those who are already following a macrobiotic diet may also have periodic health problems, and can adjust their diets accordingly. Of course, there are factors other than diet that affect health; true macrobiotic practice emphasizes balancing extremes in all areas. Finally, the goal of macrobiotics is not to avoid death, which is part of the cycle of life. Rather, it seeks to ensure that each person’s life is long, healthy, and enjoyable.

The conventional nutritional approach holds that each individual needs certain amounts of proteins, fats, carbohydrates, vitamins, and minerals each day, based on a statistical average of everybody’s needs. This makes the recommended daily allowances easy to comprehend, but does not allow for the uniqueness of each individual’s changing needs. It eventually leads to stagnant thinking. The macrobiotic approach maintains that what works for one person will not necessarily work for another, and that what works one day may not work the next. Therefore, using macrobiotic principles means to determine the foods best suited to us based on our current condition and what we want to become. In other words, a macrobiotic approach requires a change in thinking from a static view of life to a dynamic and flexible one. This leads to real freedom. The first and most important step is to change from a diet based on meat and sugar to one based on grains and vegetables.

Very few people can make such a radical shift overnight. Instead, most people learn macrobiotics in stages.

Beginning Stage

In my experience, the easiest way for relatively healthy people to start a macrobiotic practice is to follow a basic diet that emphasizes whole grains and fresh vegetables. The food we eat affects the way we feel, think, and act. Learning to use macrobiotic principles is much easier after a transitional time of using a basic macrobiotic dietary approach.

The main benefit of a standard macrobiotic diet is that the body becomes cleaner as toxins and old excesses are discharged. This alone can sometimes relieve minor aches and pains. As our bodies are cleansed, our minds become more clear and our natural good judgment begins to return. People who are in relatively good health may begin a macrobiotic diet after consulting books or relatives or friends who are more familiar with macrobiotic practice. The first section of this book provides all the information that is needed, but a good macrobiotic cookbook is also invaluable.

People with a serious illness should consult a health care advisor or a macrobiotic counselor who is familiar with the effects of dietary change before making big dietary changes. Most people need help learning to use macrobiotic principles effectively to remedy serious illness. A standard macrobiotic diet must be tailored to the individual’s condition. Even two people with the same illness need different dietary adjustments.

Many people who are beginning a macrobiotic diet, or are considering doing so, are taken aback by the number of Japanese foods in a standard macrobiotic diet. Japanese foods are often emphasized simply because Ohsawa was Japanese. The expression of macrobiotics is becoming less Japanese as more Americans write and teach about macrobiotics.

A second source of confusion is that there are three primary expressions of macrobiotics: that of George and Lima Ohsawa, and those of Ohsawa’s students Michio and Aveline Kushi, and Herman and Cornellia Aihara. This book unifies their three different expressions of the macrobiotic approach. Still, in consulting any source of macrobiotic information, readers may find seemingly conflicting advice.

Intermediate Stage

In the intermediate stage one begins to learn the principles of macrobiotics. Macrobiotics is based on the principle that there is a natural order to all of life. What a person does and eats determines who that person is and how that person feels. If one lives and eats in harmony with the natural order, the effect is the natural condition of health and happiness. If one lives and eats in disharmony with the natural order, the result is a condition of minor sickness and eventually major sickness. A return to living and eating in harmony with the natural order leads to an improved health condition and outlook on life.

The way to learn about the natural order is to study yin and yang. These Eastern concepts provide a view of life that allows us to live and eat in harmony with the natural order. The knowledge of yin and yang is used to change a weak condition to a strong one, sadness to joy, sickness to health. It is a working knowledge of yin and yang that leads to greater freedom and more control over our health. The second section of this book provides an introduction to yin and yang; learning how to apply these principles to life is the goal of the immediate stage. Of course, we can start this stage at any point, even from the first day. As our understanding increases so does our enjoyment of life; as our physical, mental, and emotional health improves so does our judgment increase. We can better evaluate the appropriateness of advice from others. This increase in confidence leads in general to a more positive outlook toward life.

Advanced Stage

At the advanced stage, we have reached the dietary goal of macrobiotics: To be able to eat whatever we want whenever we want without fear. No food is forbidden.

People at the advanced stage realize the importance of sharing their knowledge with others, and they are searching for additional tools with which to better their lives. They understand that macrobiotics does not provide all the answers, but rather is a way of viewing life that can incorporate any and all other disciplines and methods of growth. People at this stage of practice can be recognized by their health, happiness, and honesty.

This stage is very different from the beginning stage. It is complete freedom rather than a set of rules. Judgment is so developed that we know what to do without having to stop and think about the principles involved. We know the effect of each food and how to counterbalance that effect.

Benefits of Macrobiotics

  • Less or no fatigue.
  • Better health: relief from all pains and sicknesses, including colds, the flu,and cancer.
  • Better appetite, able to eat the simplest food with complete joy anddeep gratitude.
  • Better sexual appetite and more joyful satisfaction.
  • Deep and good sleep every night without bad dreams.
  •  The ability to fall asleep within minutes of lying down.
  • Improved memory, leading to better relationships.
  • Greater freedom from anger, fear, and suffering.
  •  Ability to view difficulties as positive learning experiences.
  • Better clarity in thinking and promptness in action.
  • More generosity in our interactions.
  • Greater control over personal destiny.
  • The belief that nothing in life is too difficult.
  •  Greater honesty with oneself and others.
  •  Improved understanding of Oneness (God).

Many of these benefits are obviously related to health. In fact, in macrobiotic thought all of these benefits are the product of good health. The third section of this book outlines the macrobiotic view of sickness and healing, and provides some information on macrobiotic diagnosis, as well as natural home remedies that can be helpful during the healing process.

The following section is from the healing chapter in Essential Guide to Macrobiotics.

Macrobiotic Centering Diet

Most diseases in civilized society come from excesses rather than from deficiencies. The macrobiotic way of expressing this is too much yin, too much yang, too much extreme yin and yang, or too much acid-forming food…In simple cases a dietary remedy is easy: simply eat more foods with the opposite qualities and less foods with the same quality.

However, many cases are more complex. Nothing in this world, including one’s condition, is ever all yin or all yang. Just as with categorizing foods, all the yin characteristics and yang characteristics of a condition must be added up to determine if someone is overly yin or overly yang. there may be swelling (more yin) and redness (more yang) and so on. Adding up all the factors and deciding how much weight to give each one can be confusing.

Fortunately, simply eating a basic macrobiotic diet helps to restore the body’s own healing power. One approach to healing is to eat a variety of foods when healthy and to use a beginning macrobiotic centering diet when sick or uncomfortable for any reason. This approach is used for short periods of time and is often all that is needed to restore health depending on the sickness (overly yin conditions respond best) and the strength of a person’s natural healing power.

A macrobiotic centering diet is a restricted basic macrobiotic diet, eating and drinking only what is necessary for one’s life, and toward the center of yin and yang balance. This means eating primarily whole grains, vegetables, beans, and sea vegetables. Sea salt either by itself or in miso, soy sauce, umeboshi, or gomashio, and liquid, usually bancha tea (kukicha), are also needed. Everything else is kept to a minimum or avoided altogether. This approach allows the body’s natural healing power to heal from within.

Specific percentages and instructions are included in the book as well as a chapter on understanding and using yin and yang. One other note: It is assumed that one will drink water when thirsty or desired. While water may need to be restricted in certain rare cases, current thinking is to drink water when the body calls for it.